The Symbolic Meaning of Ritual Communications for Ecological Resolution of The Rebo Bontong Tradition Interpretation in Pringgabaya Village East Lombok

Abstract

The aim of this research is to describe in depth the meaning of the Rebo Bontong tradition in relation to ritual communication as an ecological resolution for the community in Pringgabaya Village, Pringgabaya District, East Lombok Regency. This research uses qualitative research methods with a semiotic approach. Observation, interviews and documentation were used as data collection techniques. The technique for determining informants in this research uses a purposive sampling technique. The results of this research show that there is a symbolic meaning in the Rebo Bontong tradition, namely the symbolic meaning in the ritual implementation process: (1) Rebo Bontong "Wednesday that is stumped or cut off" is a ceremony to reject evil. (2) Pembayun as a symbol of the opening of the Rebo Bontong ceremony. (3) Prayer as a form of hope to be kept away from danger, asking for safety and protection from various diseases and disasters, as well as what is the aim of implementing Rebo Bontong launched by Allah SWT, (4) Melarung means "to sweep away" as a symbol of gratitude for the blessings Allah SWT, safety, sustenance and a form of reciprocation for the sea products taken by fishermen by providing the produce for the fish to enjoy, as well as the balance of life between living creatures. (5) Bathing' as a symbol of cleansing or self-purification. And the symbolic meaning of ritual objects/equipment: (1) Tetulaq tamperan contains the meaning of offering to sea creatures. (2) wafaq water as a symbol of healing and treatment. (3) Telo' manuk "chicken egg" as a symbol of determination in life. (4) Bua' "areca nut" as a symbol of honesty. (5) Leko' "betel leaf" as a symbol of beauty. (6) Loose ketupat as a symbol of togetherness and (7) Traditional clothing "Lambung and Pagon" as a symbol of majesty and politeness.